Walk This Way

Not that we really need to explain ourselves to the rest of the world, but the slow pace of life on these islands is as much an accident of geography as it is of the climate.

On the island of Palawan, as is probably the case in many others, the trip from one end of the island to the other takes as long, if not longer, than the voyage from the mainland.  Geographically, it is easier to travel between islands than within them, what with mountain passes, river crossings, wild pigs and tribal wars barring your way.  More often than not, it is too much of a hassle to go anywhere.

Because local horses are laughably small, travel during our ancestors’ times was either by river, but most often by foot. The particularly rich could get other people to use their feet, riding in baskets and hammocks carried by servants. Thus was Filipino time just another turn of phrase for I’ll get there when I get there.

With fuel prices out of control, and everyone rushing to get on the trains making it look like World Youth Days ’95 to ’97 every day, the Filipino might have to start walking again. Fares on all public-utility vehicles are about go up, if they haven’t already, and trying to get a ride in rush-hour Manila will be even harder with less people able to afford to drive. In this heat, late is about to become the new early.

(cue title music, roll credits)

-OneTamad

Dress Code For Devout Catholics

For devout fashion victims, what not to wear to church:

Dress Code For the Lord

Gidili is Bisaya for verboten, we suppose. Fuck you is just fuck you.

From Uniffors

Tito Jun: Everybody’s Relative

While Tita Girlie, Tita Baby and Tito Boy (also, inexplicably, Lolo Boy) are the more well-known examples of weird, supposedly funny, Filipino names, there is no name more common in the Philippines than Tito Jun.

Tito Juns are the glue that holds our fragmented society together. We may believe in different gods (or none), and have a tendency to clash over politics, but we are united by this more than by our brown skin and pudgy noses: Like dark secrets, everybody has at least one Tito Jun. And as the song goes, well, that’s the one thing we’ve got.

Fun June Fact: Today is Kamehameha Day in Hawaii, a celebration of the founder of  the Kingdom of Hawai’i and ’90s anime legend,

Kamehameha the Great.

He is not to be blamed for your summer days spent in plastic straw skirts and puka shells dancing to scratchy Hula music or the unholy alliance of pineapples and pizza. He was a pretty solid guy, apparently. Great, even.

Honesty Is Not an Internet Meme

Like almost everybody else on the blogosphere, we have chosen to hide our true identities from the rest of the world. Despite whatever issues we may have had with our parents, they were not cruel enough to give us the names we now write and draw under (they did, however, give us long and more cruel Catholic names.) We actually chose these aliases. Why do we do it? It’s funny you should ask, Blog Awards Challenge and random readers. Funny in the sense that it is timely because we are about to answer the question and not funny as in slipping on a banana peel.

Why would a grown man choose to hide behind an obscure reference to Philippine mythology or a punny take on a stock Filipino folklore character?

read more »

Worth a Thousand Words

This shirt by Tado, on the other hand, is worth

about a couple of hundred pesos.

Veneration Without

Every settlement in this country that rates a paved main street has a street named after Dr. Jose Rizal. This is less out of respect for our national hero, whose shoes (though small) are impossible to fill, than out of a national guilt at having only read his works in school, and doing it cursorily while picking out the details that would probably come up on the exam. (That Fr. Damaso was served a chicken neck in his tinola, say.)

Never mind that he was a doctor, historian, philosopher, artist, polyglot and a hundred other things that we will never be, to most Filipinos, Noli Me Tangere and El Filibusterismo are the end all and be all of Rizal.

To keep his spirit from turning into a hungry ghost and haunting us with aphorisms and snippets of his correspondence with everyone from the women of Malolos to Blumentritt to the Rajah of Madripoor, we’ve named our streets after him. “See?,” we can say with a clean conscience, “we remember.” What it is exactly that we remember must give us pause, but we do remember.

Elsewhere on the bastardization of history: the monument to Apolinario Mabini in Mabini, Batangas shows the hero on his feet in direct contempt of the one thing we all know about the Sublime Paralytic.

Game Over. Continue?

Most of you are probably too young to remember this, but video game arcades used to be a lot more Darwinian than they are now.

The amusement megaplexes that we have now are very heaven compared to the noisy, dingy holes-in-the-wall that we had in the nasty nineties.

Back then, if you were:

a. a scrawny kid

b. a newbie

c. both,

there were scores of bigger (less polite, less wealthy) older boys ready to help you out, and guide you through the intricacies of each game from start to (often premature) finish free of charge. If they were particularly friendly, and you were particularly scrawny, you’d get the privilege of watching them play your character “through the difficult bits,” which was pretty much everything from the word Play.

You don’t see that now in places like Timezone and Tom’s World because of the bright lights and tighter security, but the practice is probably alive in lesser malls and darker video game corners.

The bigger, older boys of our generation have also probably outgrown video games, but their kind is still around in every LTO fixer and MMDA traffic cop that you meet.

Rice and Revolution

“How can an agricultural country not have enough rice?”-Mikonawa, Eater of Moons

We don’t feel it yet, but there is a shortage of rice in this country. The government has resorted to rationing inexpensive NFA rice, and lines form before dawn as the poor and hungry prepare to stand for hours for the chance to buy a few kilograms of rice. In case you doubt the seriousness of the situation, consider that people are now actually falling in line, something that we are not genetically predisposed to do.

It sounds almost absurd, this shortage of rice. Like something from Gabriel Garcia Marquez or the Bible or some other work of magical realism. After all, shouldn’t the Philippines, being an agricultural nation, not have enough food for its people?

But then again, we’re not really an agricultural nation anymore. Not since the Thomasites came over on the good ship USS Thomas armed with their education and civilization and toothpaste, and perhaps not even before that. We’ve all learned to better ourselves through education to escape the drudgery of agriculture. We’ve become doctors and lawyers and such. Nurses and physical therapists and dancers and caregivers and armchair intellectuals.

The Banaue rice terraces are falling into disrepair because the Ifugao youth are not interested in farming and preserving the old ways of life. Terraces or no, this is a phenomenon that has been happening in rural areas all over the country for decades. Probinsiyanos flock to the cities to get an education and a piece of the action, often ending up in slums, destitute and despondent. It’s like England during the Industrial Revolution only with a lot less industry.

The government started by denying that there was a rice shortage, then upped the importation of rice from other rice-producing nations while appealing to dealers not to hoard rice or manipulate prices. Now, a few weeks later, they’ve resorted to rationing, supplies often running out before  those in line get their alloted two to four kilograms of rice. With the Arroyo administration’s penchant for knee-jerk solutions and its callous disregard for human rights, the next step is inevitable: the Pol Pot Solution. Food self-sufficiency at all costs.

Through an all-powerful but legally-questionable Executive Order, We’ll all be rounded up to take part in this new Green Revolution either as a farmer or as fertilizer. We’ll be brought to what idle tracts of arable land have not been planted with export crops like sugar and jatropha, and forced to plant potatoes and rice (though not together) while reciting Joyce Kilmer’s Trees from start of day to set of sun. Peasants who refuse or recite their own favorite poetry will be shot on the spot.

Any form of independent or critical thought will be severely punished, generally by being shot on the spot. Sarcasm, dry humor, non sequiturs and silliness will be outlawed.  As new peasants, we will only be allowed to think about crops, the weather, harvest season, and the inherent goodness of our infallible and infinitely-just government and the President for which it stands.

It will be difficult, at first, but eventually, the scarcity of food crops will be solved. Of course, we will then have the problem of having a scarcity of people, but with the number of Korean tourists arriving daily, who’ll notice, really?