Rice and Revolution

“How can an agricultural country not have enough rice?”-Mikonawa, Eater of Moons

We don’t feel it yet, but there is a shortage of rice in this country. The government has resorted to rationing inexpensive NFA rice, and lines form before dawn as the poor and hungry prepare to stand for hours for the chance to buy a few kilograms of rice. In case you doubt the seriousness of the situation, consider that people are now actually falling in line, something that we are not genetically predisposed to do.

It sounds almost absurd, this shortage of rice. Like something from Gabriel Garcia Marquez or the Bible or some other work of magical realism. After all, shouldn’t the Philippines, being an agricultural nation, not have enough food for its people?

But then again, we’re not really an agricultural nation anymore. Not since the Thomasites came over on the good ship USS Thomas armed with their education and civilization and toothpaste, and perhaps not even before that. We’ve all learned to better ourselves through education to escape the drudgery of agriculture. We’ve become doctors and lawyers and such. Nurses and physical therapists and dancers and caregivers and armchair intellectuals.

The Banaue rice terraces are falling into disrepair because the Ifugao youth are not interested in farming and preserving the old ways of life. Terraces or no, this is a phenomenon that has been happening in rural areas all over the country for decades. Probinsiyanos flock to the cities to get an education and a piece of the action, often ending up in slums, destitute and despondent. It’s like England during the Industrial Revolution only with a lot less industry.

The government started by denying that there was a rice shortage, then upped the importation of rice from other rice-producing nations while appealing to dealers not to hoard rice or manipulate prices. Now, a few weeks later, they’ve resorted to rationing, supplies often running out before  those in line get their alloted two to four kilograms of rice. With the Arroyo administration’s penchant for knee-jerk solutions and its callous disregard for human rights, the next step is inevitable: the Pol Pot Solution. Food self-sufficiency at all costs.

Through an all-powerful but legally-questionable Executive Order, We’ll all be rounded up to take part in this new Green Revolution either as a farmer or as fertilizer. We’ll be brought to what idle tracts of arable land have not been planted with export crops like sugar and jatropha, and forced to plant potatoes and rice (though not together) while reciting Joyce Kilmer’s Trees from start of day to set of sun. Peasants who refuse or recite their own favorite poetry will be shot on the spot.

Any form of independent or critical thought will be severely punished, generally by being shot on the spot. Sarcasm, dry humor, non sequiturs and silliness will be outlawed.  As new peasants, we will only be allowed to think about crops, the weather, harvest season, and the inherent goodness of our infallible and infinitely-just government and the President for which it stands.

It will be difficult, at first, but eventually, the scarcity of food crops will be solved. Of course, we will then have the problem of having a scarcity of people, but with the number of Korean tourists arriving daily, who’ll notice, really?

Fighting Spirit Award

“If it will be down to hand-to-hand combat, why not?”

–AFP Chief of Staff Hermogenes Esperon, Jr. on the defense of the Kalayaan Island Group

 

Meaning no disrespect to the Filipino soldier, probably among the hardiest and fiercest warriors that any fighting force in the world can muster, but this will never happen.

 

We’re not even talking about the impossible logistics of arranging a brawl with Chinese soldiers on islands that are closer to being reefs than actual land masses. Just finding someone to referee it would be a pain, and then there’d be the question of rules: will it be a square-off between an equal number of combatants, a large-scale version of the classic high school 10 Seconds? Will punches to the face be allowed? What about low blows?

 

These are just details, and do not really matter in the face of the fact that we Filipinos do not have a warrior culture. Sure, we’re effective, even fearsome fighters judging from the abundance of Weapons of Moroland plaques and the variety of weapons our warriors have wielded from the kris to the kampilan to the korambit to the sansibar to the pillbox to the lead pipe.

 

The head hunters of the mountains to the North were feared by colonists and settlers. Our Sulu pirates terrorized shipping along the straits of Basilan for centuries. Our hot Malay blood is quick to anger and demand blood for the slightest, sometimes imagined, insult, but it is not in our genetic code to wish that the Emperor reign ten thousand years, and then charge pell-mell to certain death. It is not even in our genetic code to have an Emperor or any other infallible despot whose word is the law.

 

Decisive set-piece battles are not in the Filipino subconscious. When we say patay kung patay, we mean our willingness to kill, not to die. Aguinaldo went into talks with Spain barely a year into the 1896 Revolution, fleeing to Hong Kong when no decisive military solution seemed possible. He returned, of course, to wage war again and to carry the fight to our new masters, the Americans. He then surrendered again, as did every other revolutionary with the possible exception of Artemio Ricarte who refused to pledge allegiance to America.

 

The defense of the Philippines collapsed within five months despite the presence of the admittedly ill-equipped USAFFE. Soon after, a puppet government was formed and positions were filled by collaborators. Artemio Ricarte, our hero who refused to pledge to the American flag promptly bowed to the Japanese one, helping found the KALIBAPI, the Japanese-sponsored political party that remained unopposed throughout the war years. When the war ended, most collaborators were pardoned since they were badly needed to get our war-torn country running again. And why not? We are masters of the long view, after all.

 

The long view does not favor massive forces annihilating each other, does not see the quixotic and bloody defense of one’s homeland as a virtue. Massacres and burning down villages in long campaigns of attrition will do nobody any good. Much better to catipulate now, or pretend to, at any rate, and resort to guerilla everything later. Sure, we’ll sing our heavily-accented Star-Spangled Banner and bow to you all you want, but the moment you turn your back, we’ll raid your armories, attack you while you breakfast, ambush your supply trains, pee on your walls, spit in public, flood you with illegal immigrants, etc.

 

Some may refuse to surrender, swear death before dishonor, but there will always be someone higher up who, thinking in the long term, will willingly turn over our territory. In the interest of the people’s safety and for regional stability, no doubt. And this is why if push comes to shove, we’ll lose the Kalayaan Island Group. We do not have the hive-mind of our neighbors, the ethnocentric certainty that conquest is their right, the conviction that they would rather fall first before their country does.

 

Sure, we’ll fight for our country, but we won’t be able to defend it.